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Quaker Marriage Information Get hold of US

1736 marriage of Joseph Brownell and Leah Lawton (1)

The upcoming summer season challenge of the Mayflower Descendant contains an fascinating article by Mark Wentling entitled “Joseph Brownell (1699-ca. 1773) of Dartmouth, Massachusetts, and Little Compton, Rhode Island: Corrections to the Identities of His Wives and Kids.” The article examines conflicting claims in previous genealogical literature and goes by means of quite a few modern sources to indicate that one Joseph Brownell, a fifth-generation descendant of Mayflower passenger Francis Cooke, was married 5 occasions and had eight youngsters by his first three wives.

Of specific usefulness for Mark’s article have been Quaker information from Dartmouth, which are actually digitally out there by means of the Dartmouth Historical and Arts Society, together with the report proven right here of Joseph Brownell’s second marriage in 1736 to Leah Lawton. This marriage can be included in our three-volume database Dartmouth Vital Records to the year 1850, however the summary therein lacks a lot of the above data. Whereas Quaker information are an awesome genealogical useful resource, after I started my analysis within the early Nineties, they have been largely not out there at NEHGS. As an alternative, I’d depend on William Wade Hinshaw’s Encyclopedia of American Quaker Genealogy.

I don’t have many Quaker ancestors within the colonial interval—my mom, who was raised Methodist, has some seventeenth century Quaker ancestors in Burlington County, New Jersey, who later went south to Virginia, west to Indiana, and at last to my mom’s native Kansas. Nonetheless, at any time when I encounter Quaker marriage information, I’m all the time reminded of my dad and mom, who had a Quaker wedding ceremony in Wichita, Kansas in 1979. Their marriage report hung framed above our household’s hearth in my youth and appears similar to earlier Quaker marriage information—like the wedding of Joseph Brownell and Leah Lawton, recorded over 200 years earlier.

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My dad and mom’ framed Quaker marriage report

My father was born in Philadelphia, the place most of his mom’s ancestors had lived for a number of generations. They have been largely of German ancestry, in addition to Irish and small quantities of different nationalities. Whereas Philadelphia is well-known for the Quaker settlement of William Penn within the late seventeenth century, my father’s personal Quaker connections are rather more latest. His maternal grandparents, Gilbert Wayne Helman (1882-1945) and Mazy Nelson Kelly (1883-1943) have been each born in Philadelphia. Gilbert was baptized within the Union Methodist Episcopal Church, although his father was initially Lutheran. Mazy was raised Baptist—her mom was additionally initially Lutheran, and her father was an Episcopalian. Gilbert and Mazy initially raised their youngsters Baptist, dwelling from metropolis to metropolis for a few years earlier than settling in Lansdale, Pennsylvania. In 1925, Gilbert, Mazy, and their six youngsters—together with my then ten-year-old grandmother—utilized to hitch the close by Gwynedd Friends Monthly Meeting.

My father and his sister have been raised Quaker once they lived in New Jersey and Pennsylvania. They attended assembly in Burlington County, New Jersey, the place my mom’s ancestors attended within the seventeenth century! Nonetheless, when my father was 5, he moved along with his dad and mom and sister to Florida, they usually largely stopped attending companies.

After highschool my father went to Buddies College in Wichita, Kansas, a Quaker school the place he met my mom, although they didn’t marry at the moment. My mom married her first husband at her house Methodist church in Sedgwick, Kansas. Then, after my mom divorced her first husband, she reconnected with my father, they usually selected to marry on the College Buddies Assembly on the school the place that they had met. I a lot choose this report to their civil marriage license, which is of restricted genealogical worth—it lists their names, ages, and residences, and nothing extra. The Quaker report, nevertheless, additionally notes each the dad and mom of every of the events and the place they lived, in addition to noting that my father’s dad and mom have been deceased, adopted by the signatures of all witnesses in attendance.

In my childhood, my father would often take me to Gwynedd Buddies Assembly in Pennsylvania, the place a couple of members of his mom’s household nonetheless attended. There’s a noticeable distinction between companies there—which basically encompass an hour of silence—and at College Buddies Assembly in Wichita, which incorporates music and singing influenced by different faiths of the area. Nonetheless, whether or not we’re Quaker marriages in 18th century Massachusetts or twentieth century Kansas, the format of a Quaker marriage report has largely remained the identical!



1 Discovered on p. 41 of 51

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